The band formed in 1997, three years after South Africa’s first
democratic elections. Kwaito was in full swing as a dance music
mouthpiece for South Africa’s post-apartheid black generation. Groups
like Brothers of Peace Alaska and Boom Shaka were at their prime, all
produced by the reputable Kalawa records, formed by producers, Oscar
“Oskido” Mdlongwa, Don Laka and Bruce Sebitlo.
Oskido, a towering figurehead for SA’s dance music scene, is one of the
pioneers of the kwaito sound. At the helm of Kalawa his eye for spotting
new music trends, and his hand at nurturing it is unmatched. And while
the debate as to whether or not Kwaito is dead continues, Oskido’s role
in its evolution at every turn is noteworthy, most recently with his
affiliation with the Durban Kwaito movement headed by Professor and Big
Nuz. But Kwaito needs a revival considering events like the passing of
Brown Dash last year and TKZee’s short-lived return of 2009. There have
been talks of a come-back from Kalawa groups: Bongo Maffin, Alaska and
Trompies (who are already working on an album). If true, 2014 will be an
interesting year.
Coming from the youth club scene of Johannesburg’s western townships
in the 1990s, Theo and Nhlanhla, who grew up on the same street,
covering songs by Boys II Men and Toni Braxton, approached Kalawa with a
demo. And it was Theo’s song writing abilities that would seal the
deal.
“When Nhlanhla and I approached Kalawa, we were an R&B duo. Oscar
asked us to do a kwaito-influenced song. I wrote a song called
Mafikizolo (meaning new kids on the block) and that track got us a deal
with Kalawa and our name. But because groups (of more than two) were
trendy in the kwaito era, Oscar added Tebogo Madingoane to complete us.
Kwaito was also characterised by a lot of chanting at the time, so we
became one of its first vocal (singing) groups,” Theo recalls.
Mafikizolo went on to inspire a trend of the one girl- two/three boys-
band structure which would become a working formula of the late 90s afro
pop / post kwaito movement, with the emergence of Bongo Maffin (1998)
and Malaika (2003).
They also carved a working formula for themselves explorating marabi and
kwela sounds. The latter characterized the golden age of South African
jazz in the 50s. They came into their own and even moulded their sense
of style (50s vintage) with their fourth and fifth albums, Sibongile
(2002), featuring the hit, Ndihamba Nawe and Kwela (2003). This move
earned them respect from SA jazz legends like Hugh Masekela and Dorothy
Masuka, who’ve since collaborated with the band.
“For the first three albums, people did not know our songs. It depended
on how we presented ourselves to capture our audience. So when we
finally nailed our look, we had already leant a lot about giving people a
show,” Nhlanhla says.
Just when they were starting to enjoy their recognition, Mafikizolo lost
band member, Tebogo Madingoane in a tragic shooting incident. They had
to restructure amidst pressures to replace him. But their stance is
that, “As Africans you can’t replace a person. And that we have not
replaced him is how we pay tribute.”
The band came back from that with their first album as a duo, Van Toeka
Af (2005) and Six Mabone (2006). They subsequently went on to pursue
solo projects. Theo released I Am in 2008 which (won Best African Pop at
South African Music Awards) and Grateful in 2010. Around the same time
Nhlanhla released her albums Inguquko and Lingcinga Zam.
On their return, the gap they had left when they went solo had not been
filled. This is perhaps owing to the dearth of kwaito and afro pop which
have been overtaken by house music as is evident by the emergence of
house bands like Liquideep, Mi Casa and Muzart. So while Reunited has
elements of Mafikizolo’s wedding song signature, it’s the afro dance
sound that has made their reunion resonate so widely.
“The production behind Reunited was a collective process. When we looked
at the gap and decided on a new sound, we saw that afro pop had been
overdone. We called in Kalawa’s young producers made up of Black Motion,
Uhuru and DJ Micks. But Mandla Spikiri and myself worked on some songs.
And we also brought in May D. We’re all about developing talent and we
have now extended this philosophy to our production wing. We have been
grooming these young producers underground,” Oskido says.
Reflecting on the resounding success of their 2013 comeback, Theo says,
“We now feel strongly connected and rooted. We have a common goal to see
a lot of African musicians coming together and seeing African music
being fully recognised globally.”
The pressure is now on to see what Mafikizolo’s musical peers do next. 2014 will be telling.
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